Love is Not Enough

Love01I am a Baby Boomer, a child of the “Age of Aquarius;” the generation that rebelled against the rigidity and intolerance of our pre and World War II era parents. Our parent’s generation worldwide was responsible for more than 40 million deaths. The silver lining of that conflict was greater access to education and home buying by veterans of that war and of course, that “boom” in the birth rate that lent its name to our generation.

Reeling from the horror of that war, Baby Boomers protested our nation’s involvement in the war in Viet Nam and struggled for equality of the races and the sexes. We were called Hippies and Flower Children, and some of us “Women’s Libbers.” Most of us displayed a disdain for wealth and material possessions and championed the War on Poverty. We supported peace, equality, tolerance, and compassion under the banner love for all mankind. One would think that we would display more compassion and understanding as we assumed the mantle of political leadership. What went wrong?

We faulted our parents for concentrating too much wealth at the top of the social structure and leaving too little for the poor. Our generation then funneled more wealth to the top ten percent of the population and pushed millions more into the underclasses. We shrunk the middle class and chose to blame not the rich at the top, but the poor for siphoning off needed resources. The rich became our gods, the new American idols. With every step forward along our path to equality and tolerance, the ten percent dragged us three steps behind. Love was replaced with anger.

The right is angry because they believe that they are entitled to more. The top ten percent are angry because they are prevented from accumulating more wealth. The poor on the right are angry because they believe the lies told them by the ten percent. “It is the ones who do not look not like you or pray like you that keep prosperity from you.” They never noticed the immense fortunes that moved from their classes to the top ten percent and left less to be shared by everyone else.

The left is outraged at what they perceive as the callousness and ignorance of the right. Outrage is anger and indignation. We throw our facts at the right and are shocked when facts do not change feelings. We revert to marches and protests that served us well in the past and occasionally experience a small success. The left forgets that they are as responsible for the present social order as is the right. We worshiped at the altar of the rich until its painful tithing reminded us what we once stood for. The rich are at the altar by invitation. We helped to destroy the middle class which was once our power base.

Now all of us are angry. How did we get from there to here? I think we discovered that love is not enough.

Poems For My Sons

Son-poem

A Poem I wrote over a decade ago for my son, Michael:

The wide-eyed grin of my baby boy
Smiles back at me from pages worn.
A little boy with ball and mitt,
Next older, opening Christmas gifts.

The troubled adolescent frowns,
But other images I own…
A boy building sand castles upon the shore,
Riding bikes, and there are more….

A boy who chased through trees and moors,
A young man who a uniform wore.
Photographs of past loves and loss,
Beside his bride, content and grown.

Now separated by time and space,
Now thrust apart by memories torn,
I miss my son, flesh of my flesh,
I miss his smile and his embrace.

Still, in these pages that I turn
There yet remains the younger boy,
Who can recall the moments when,
He knew that he too loved me then.

One written for my son, Tod:phonecalls-from-heaven

Phone Calls From Heaven

I’m lonelier now that my son has moved to heaven.
He doesn’t write or send postcards from there.
I hear it is a lovely place, this heaven,
So say the folks who’ve never once been there.

They say it is a kinder, gentler place, this heaven.
They say there is no sorrow or travails,
They say when in my dreams I see him,
It is he calling me from there.

DJR Oct 2015

 

 

Tod with One “d”

Tod portrait
Portrait of Tod Moxley

His name was Theodore John Moxley born Sept. 19, 1977, and he was my youngest son. Tod was a beautiful boy with dark blond hair, green eyes, and dimples. His personality can only be described as effervescent, and everyone loved him except his teachers at school. Tod simply could not be contained or controlled. That, unfortunately, is a trait shared by many highly intelligent people.

There is nothing Tod wanted more than the love and approval of the most significant men in his life- his father and his older brother, but he was never able to find either. His older brother alleges that he made peace with Tod in the years before his death, but I know that is not how Tod felt. We last talked about his older brother a month before he died.

When Tod gave his heart, it was completely and without reservation. He loved me and adored his wife. He loved people- all people regardless of race, religion or economic status. His friends included people from all walks of life. More than anything, he was a comic who made others laugh and a listener who made others feel important. In short, people loved being with and around him. He was incredibly beautiful in body and spirit.

My oldest son was envious of Tod and my relationship with him and called him “my golden boy.” Michael did not understand that it is easier to express love to someone who accepts and returns my affections. I love Michael too, but it was and continues to be hard to cut through the layers of resentment.

Tod was deeply troubled. His father rejected him from birth to the age of 15 and then made his love and approval conditional. That wounded him deeply. Tod’s response to conflict was to escape through drugs. Before he turned 18, my reaction was to place him in rehabilitation centers whenever I knew he was using, but little did I know that the close friends I trusted to help him outside of treatment were the ones supplying him with drugs. No, I do not see Tod through rose-colored glasses nor do I blame others for his failures. His missteps in life were as big as his personality.

What surprises me is how people loved him when he was alive and continue to love him today even though he is gone.

Tod and Annie from Jennifer
Tod and his wife, Annie, 2007.

 

Who’s Who in My Family

Family tree 2017-unframed-yellow-plus-text

As I write about myself and members of my family, it might be to my reader’s advantage to post my family tree to serve as a ‘cast of characters.’ Refer back to this as necessary. I have not included my grandparents and aunts and uncles; just my immediate family. My siblings have yellow borders added and I included their children and grandchildren.

 

Family Myths and Lies

FamilyMythsandLies-WP

My family is rife with myths bordering on alternate realities. Some people might think the stories they repeat are lies. Until recently, I did too, but what is a lie? Anything that is not true, not factual? That is an over-simplification.

Take a look at the current political climate. People firmly believe in candidates and positions that are refuted by facts. Beliefs are not connected to truth, and when they are, it is almost by accident. We hold to facts that support our beliefs and dismiss all others. Families do that too, and family myths are as difficult to alter as religious beliefs. Take my own family, for example.

My father was an enigma. He was loving and affectionate. Were it not for him I would never have known love at all, and yet he abused me for most of my childhood.  My father was a master at weaving myths into the fabric of our lives. His mother died when he was a toddler, and his father and grandparents raised him. He told us that his mother, a Cherokee Indian, was killed by an Indian man to whom she was promised in marriage. Of course, he told us that she was no common Indian maiden but a Cherokee princess. While I dismissed the princess part before I was an adult, he always insisted, and we always believed that she was Cherokee, or at the very least, half Cherokee by birth. That, we believed, is from whom my father inherited his high cheekbones and the slight hook in his nose. He told my mother the same thing, and she too believed that her husband was part Native American until the day she died.

When my younger sister, a dual national, had to declare her citizenship, she obtained a copy of my father’s birth certificate as part of her naturalization process. I was in my mid-thirties when I first saw this document and saw that his mother’s race was listed as ‘white.’ White? How was that possible? In 1916, no native American would be listed as ‘white’ on a birth or marriage certificate. My world dropped out from under me. A piece of my identity had been ripped from me and left me questioning everything I ever knew or believed about myself and my family.

You see, this was just another myth constructed by my father. He had two names and two birth dates and always used ‘Gordon’ as his middle name. After he had died, I learned that he never had a middle name at all, and his tombstone at the Veteran’s cemetery bears the wrong first name; the only name by which  I knew him. He told countless myths, and my sisters and I used to laugh at most of them, but we never guessed that even his name and ethnic origins were constructive lies.

My mother was not given to spinning yarns, but my sisters were good at it. Heck, I spun a few of my own until I saw my father’s birth certificate. After that, I resolved never again to alter any fact in my life no matter how much the truth made me squirm. There are things that I will never tell a soul, but I will never knowingly lie. I came to believe that no truth could be as hurtful as the myths and lies I’d been told.

My oldest son’s father, my first husband, rivaled my father in confabulating alternate realities. Walter shared other characteristics with my father: he was affable and charming, and just like my father, he abused the ones he loved most. Walter had a quirk that my father did not. He was too insecure to share affections. It was as if he feared that to love someone else meant that person loved him less. For example, as proud as he was of his son, he accused me of loving our son more than I loved him and was jealous of the attention I paid our son.

I had grown accustomed to Walter’s many stories and learned to separate the myths from the facts by talking to his mother. After our divorce, I no longer cared about his self-aggrandizing stories but that is when they did the most harm. The combination of distorting truths and weaving tales of near mythical proportions, paired with his insecurities and his need to be loved more made him draw our son into his fictions. There were no versions in which he was not the victim of my malevolent deeds.

I learned later that Walter liked and praised me to others. He told them how smart and talented I was and valued the few pieces of my artwork that he kept after I left him. Nearly two decades and three wives after we parted, I saw floral arrangements and drawings in his house that I had made. How they survived his subsequent wives is puzzling, but there they were! It would seem that he reserved his rancor of me only to ensure his son’s love. To be more precise, that his son loved him more than he loved me.

Like my father and like his father, my son lives in a world filled with myths and inventions. In his confabulations, he was raised by his grandmother, and I had no time for him; I am the reason his father took drugs; I destroyed his life, and I did not love him as much as I loved his younger brother. Like his father, Michael feared that my love for my youngest son meant that I loved him less.

The myths within my family have done nothing except hurt us, and yet oddly enough, they are constructs meant to avoid pain. Until very recently, I thought of these myths as venomous lies and detested them.  Then I had a eureka moment. Every person in my family who rewrites history and presents alternate facts is doing so to help them fill a painful gap or patch together pieces of their lives torn by tragedy and disappointment.

My father resorted to confabulation after her lover murdered his mother. In 1918, that was so scandalous and shameful that no one was allowed to talk about her in front of him. My father grew up with more questions than answers and resorted to creating his version of his mother, and ultimately his version of himself. His myths shaped his reality.

My sisters grew up with an abusive father, dire poverty and a mother who looked for solace in the bottom of a beer bottle. We were sent into foster homes and institutions, and everything about our lives was torn and sullied. This is not the childhood they describe to others. They will admit to our mother’s alcoholism and our destitute conditions as if they were but footnotes in their greater adventures.

My sons also knew trauma and rejection. My oldest son has his father’s ability to rewrite history and recreate reality to avoid inner conflict and pain. Most of Michael’s myths and distortions center around me, beginning with the lies his father told him. What is most interesting is how these myths and lies snowballed. They started with occasional hiccups in our relationship and culminated in a breach so wide neither of us can reach across anymore.

Back to my eureka moment. I now understand that every myth, every yarn is there to piece together a torn life. They are stitches and patches that make life endurable; that make it wearable. I wonder- if they deeply and honestly questioned themselves, could they admit that these are myths, or have they deluded themselves into believing they are truths? It also makes me wonder what myths I incorporated into my version of reality and what those myths might be.

On Growing Old and Lonely

Sometimes bitterness creeps into my poetry the way a tear escapes even when you don’t want to cry. While many of my poems deal with vulnerability and pain, I usually express these with words of sadness and not bitterness.  There is nothing noble about acrimony.

(The bag lady feeding pigeons in the park is an old pastel of mine.)

Lunch Time-8h-200ppi